Phil 4:4 Again I Say Rejoice
Philippians
Male monarch James Version (KJV)
Philippians four:4
"Rejoice in the Lord alway: and once more I say, Rejoice."
King James Version (KJV)
Other Translations for Philippians 4:4
Reioyce in the Lord alway: and againe I say, Reioyce.
- King James Version (1611) - View 1611 Bible Scan
Rejoice in the Lord e'er; again I volition say, rejoice!
- New American Standard Version (1995)
Rejoice in the Lord always: again I volition say, Rejoice.
- American Standard Version (1901)
Be glad in the Lord at all times: again I say, Be glad.
- Basic English language Bible
Rejoice in [the] Lord ever: again I will say, Rejoice.
- Darby Bible
Rejoice in the Lord always: and once again I say, Rejoice.
- Webster'southward Bible
Ever exist glad in the Lord: I volition repeat it, be glad.
- Weymouth Bible
Rejoice in the Lord e'er! Again I will say, Rejoice!
- World English language Bible
Ioye ye in the Lord euere more; eft Y seie, ioye ye.
- Wycliffe Bible
Rejoice in the Lord always; once again I will say, rejoice;
- Youngs Literal Bible
Bible Commentary for Philippians 4:4
Wesley's Notes for Philippians 4:4
four:2 I beseech - He repeats this twice, every bit if speaking to each confront to face, and that with the utmost tenderness.
four:iii And I entreat thee also, true yokefellow - St. Paul had many fellowlabourers, but not many yokefellows. In this number was Barnabas first, and and so Silas, whom he probably addresses here; for Silas had been his yokefellow at the very place, #Acts sixteen:nineteen|. Help those women who laboured together with me - Literally, who wrestled. The Greek give-and-take doth not imply preaching, or anything of that kind; but danger and toil endured for the sake of the gospel, which was besides endured at the same time, probably at Philippi, by Clement and my other fellowlabourers - This is a different word from the quondam, and does properly imply fellowpreachers. Whose names, although not ready down here, are in the book of life - Equally are those of all believers. An allusion to the wrestlers in the Olympic games, whose names were all enrolled in a book. Reader, is thy name there? Then walk circumspectly, lest the Lord blot thee out of his volume!
4:5 Let your gentleness - Yieldingness, sugariness of temper, the upshot of joy in the Lord. Be known - By your whole behaviour. To all men - Adept and bad, gentle and froward. Those of the roughest tempers are good natured to some, from natural sympathy and diverse motives; a Christian, to all. The Lord - The judge, the rewarder, the avenger. Is at manus - Standeth at the door.
iv:6 Be anxiously careful for nil - If men are not gentle towards you, yet neither on this, nor any other account, be careful, just pray. Carefulness and prayer cannot stand together. In every matter - Great and pocket-size. Permit your requests be made known - They who past a preposterous shame or distrustful modesty, cover, stifle, or keep in their desires, as if they were either besides small or too great, must exist racked with intendance; from which they are entirely delivered, who pour them out with a free and filial confidence. To God - Information technology is not always proper to disclose them to men. By supplication - Which is the enlarging upon and pressing our petition. With thanksgiving - The surest marking of a soul gratuitous from intendance, and of prayer joined with true resignation. This is e'er followed past peace. Peace and thanksgiving are both coupled together, #Col iii:15|.
People'southward Bible Notes for Philippians iv:iv
Php 4:4 Rejoice in the Lord ever. Compare Php iii:1. That a prisoner, soon to be tried for his life, should not simply rejoice but bid others to rejoice, shows the ability of the gospel to comfort i who has fabricated Christ all in all.
Source: https://www.kingjamesbibleonline.org/Philippians-4-4/
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